JAWA TIMUR
As the meeting point of different traditions in the world, Indonesia has a diversearchipelago system of local values, articulated in rituals and ceremonies. According toBig Indonesian Dictionary, rites or rituals associated with the procedure in a religious ceremony or something believed. He was in touch with the spiritual aspects of the local community. Traditional rituals are generally intended to serve social needs, especiallyspiritual aspects of society and / or local custom entities.
A number of traditional rituals are often performed in various areas. He is typically doneon certain days, such as planting or harvesting season, clean the village, offering float,nyadran and others. Usually people bring "gifts" to the sacred places. Led by theirtraditional elders carrying out certain rituals that sometimes form TAYYEBAH readingsentences, and those that are coupled with spells and prayers on the application of safety "ruler" of the region.
In addition, some things related to the traditional rule, customary law, and so we also putthe entry of traditional cultural ritual.
KOLAK AYAM
Category:
Tradition
Cultural Element:
Ritual
Province:
East Java
Origin:
Gresik
The spread of Islam since many centuries ago to the country we not only bring confidence, ritual and religious practice, but also gives the soul, style and color in our nation's culture. When Islam developed in the homeland, from the outset he would not necessarily reject a priori the local cultural community that has been developed previously. Thus the lives of Muslims everywhere always contain aspects of globality and locality aspects as well.
If we look at, the propagator of Islam in this country in the span of the history of its development has tremendous wisdom. They have a very high cultural awareness. Culture and customs of local communities so that they meet not only challenged and removed. In fact they were able to encourage the birth of acculturation folk culture (Indonesia) Islam is a typical breath. Distinctiveness that will appear on the diversity of cultural expressions in the form of community traditions that have deep-rooted and lasting a long time ago until now.
One example of the traditional feast of chicken in the mosque Goemeno compote which is located in the Village District Gumeno Manyar Gresik regency of East Java. The portrayal of this tradition and I quote again from the book concise Doeloe Grissee Tempo, Publisher Gresik regency government in 2004. Happy reading.
Chicken Party event at Masjid Goemeno compote nuanced religious Gresik held on each date of 23 Ramadan (fasting month) or â € œmalem patlikurâ €? (The night of the twenty-four). And has been going on for hundreds of years since the first event in 1451 AD. On that date the village has a tradition of cooking compote Gumeno chicken or œsanggringâ there called â € €?.
This tradition began when a Muslim missionaries, Sunan Dalem his name, came to the village Gumeno with the intention of proselytizing. He pioneered the establishment of a mosque in 1451 AD in the village. The mosque is now known as Jamia Masjid € ™ Sunan Dalem.
After working hard and preparing for the township establish a new mosque in the village, Sunan Dalem suddenly fell ill. He ordered residents who had recently moved and became santrinya to find drugs. However, after every effort has been made, the pain does not go away. Finally, through the gaibâ œsesuatu â € €? Sunan Dalem received inspiration for his illness could be cured.
On the right moementum, Sunan Dalem them intelligently finally ordered the crowd gathered at the mosque with a rooster. Then commanded to kill all the roosters that had been collected.
To some men also were ordered to prepare the spices are blended into recipes by Sunan Dalem. Spice blends include red onion sliced into small pieces, brown sugar, cumin and coconut milk. To the citizens of Sunan Dalem announced that he was making Sanggring recipes, which are nothing but chicken compote.
Chicken that has been cut and has been weeded, just meat alone, â € œdisuwir-suwirâ €? as the â € œnyuwiriâ €? chicken meat to soup. The next recipe chicken and processed using a clay pot and burning of wood materials. Tradition up to now, only men are in preparation and processing of chicken compote.
While waiting sanggring or chicken cooked compote, Sunan Dalem ordered residents to return home. Since that time the citizens of the Muslim fasting month was ordered returned to the mosque in the afternoon when breaking the fast with the rice and sticky rice.
Sure enough, the evening was the exact date of 23 Ramadan, Sunan Dalem together people break their fast at the mosque Gumeno with a special menu of chicken that is sanggring or compote. So if there are events open with, it could be following in the footsteps that have been done by residents Gumeno Dalem Sunan.
After breaking the fast together with a menu of chicken Sunan Dalem compote and then announced that he recovered from his illness. However, Sunan Dalem still say that his recovery is nothing but blessings and guidance of Allah SWT inayah.
As an expression of gratitude to the citizens of Sunan Dalem intestate Village Gumeno to each date of 23 Ramadan, which is usually called the â € œmalem patlikurâ €?, In order to make the compote ditradisikan chicken. Thus since the first event of the year 1451 AD until the chicken has always celebrated the tradition compote villagers Gumeno District Manyar Gresik regency.
PASAR BANDENG
Category:
Tradition
Cultural Element:
Ritual
Province:
East Java
Origin:
Gresik
One more tradition Walisongo heritage which is still preserved. That tradition of milkfish Market held in downtown Gresik. This tradition was first held by the Sunan Giri to raise local people's economy. Two of the nine Walisongo Islamic missionaries who are in Gresik are very influential in building a culture of public order Gresik. Both are Sheikh Maulana Malik Ibrahim, and Raden Paku or Sunan Giri. Through the trade, Ainul Yaqin, a small name Sunan Giri do daa € ™ wah to the public. At that time, Sunan Giri in the 15th century began to help the economy of society in a way to process and market agricultural products. Until now, people still preserve the heritage Gresik Sunan Giri is by making and selling cakes and organizing Pudak Milkfish Market.
Milkfish market presence to greet the day of Eid. Thus, on the day of Eid comes, almost the whole town eating Gresik main menu with a variety of processed milk. Thus, the farmers continue to be membudiadayakan milkfish ponds bandengnya. And on the other hand, people can enjoy the fruits of the earth Gresik wealth of the region. Operation Market Milkfish Gresik Government is in addition to preserving the tradition, as well as to support the economic independence of Gresik. As we all know that, Gresik regency was in the northern coastal areas bordering the Lamongan, and some areas adjacent to Mojokerto, Sidoarjo and Surabaya. Geographical location makes the area a good area Gresik for milkfish and shrimp ponds. Milkfish and shrimp aquaculture has become a living part of the citizens of Gresik, particularly in the area near the northern coast. Thus, if we are combing the path to Lamongan pantura of Gresik, as far as the eye could see was Bandengan and shrimp ponds that we see.
Milkfish market held on the last two nights before the night takbiran. Various sizes of banding with a weight of size weighing a few ounces to more 9Kg/ekor sold here. To further enliven the atmosphere of the market and give encouragement to farmers milkfish, milkfish held the biggest auction. This auction was held at the opening of markets on the first day of milkfish. Regarding this year's winner of the auction, Haidar, one of the sellers banding said, â € œBandeng largest weighing 9Kg purchased by Gus Ipul worth Rp 5 million people belong Mengare, Bungahâ €?. According to local residents, it is recognized that good comes of milkfish Mengare, District Bungah, Gresik regency.Because Mengare location adjacent to the beach so milk does not contain the smell of the soil, in other words more palatable.
Not all milk sold for the same price, the buyer should be smart and a bit fussy bargain prices. Price banding allowed to compete in accordance with the provisions of the market, there are allowed to sell at low prices, sell more expensive than the other sellers were disilahkan. The larger the size of the banding, the more expensive the price perkilonya. For example, milk is purchased by Halimah, visitors who come all the way from his home in Mojokerto. Halimah buy 7 tail banding, 5 of which are bought with a price Rp.30.000/Kg because the weight of 1.2 kg of milk the price of milk is Rp.35.000/ekor. Another with the other two tail banding, Rp.75.000/Kg prices because then the weight of 2 Kg milk milk price is Rp.150.000/ekor. Thus, it is not the same price banding perkilo, depending on the weight per cow milk. Similarly, because the greater the milk taste more delicious and tasty. To process the large size of the milkfish, Halimah usually just boil milk with garlic seasoning, salt, and turmeric, dipped and eaten with chili paste.
There is a separate prestige for the people who celebrate Eid Gresik city with a large milkfish menu treats. It was like, not celebrate Eid when there is no banding treats at home. Size determines the amount of milk as well as prestige for a family. But this does not cause significant gap between local residents, only if it is able to buy milk in a large measure of what's wrong. But if it is able to buy milk with a small size does not matter why, the important dishes are available on the day of banding Muslims celebrate this victory.
You can be sure that the flow velocity on the eve of this Milkfish market reach hundreds of million rupiah. Because on the eve of Eid Gresik this entire community and surrounding areas flooded in the market for the shopping needs of a variety of widths. In addition there are 80 stalls are provided exclusively for milk sellers, some of the other stalls are provided for general goods vendor. So, people can buy vegetables, clothing, sandals and shoes, toys, and various other needs. And must not be forgotten when visiting Market Gresik Milkfish adala stopped krawu rice stall, Gresik's famous cuisine with spicy sauce. After a walk and get a great bass at a low price, then completed with a meal of rice with side dishes of beef krawu and bowel. Then go home with full stomachs and happy hearts to welcome echoes resounding victory Takbir.
TATA PEMERINTAHAN MAJAPAHIT
Category:RitualCultural Element:RitualProvince:East JavaOrigin:East JavaMajapahit is a maritime power, located in East Java and is believed to have become one of the largest empire in the archipelago by the Indonesian territory covering from the 13th century until the 16th century.I. RegionMajapahit region is divided into two groups:- Bhumi Majapahit: capital of Majapahit.- Provincial center: a set of administrative regions of the royal family. At the beginning of the 14th century, Majapahit has 11 central provinces, namely Daha, Wengker, Matahun, Lasem, Pajang, Paguhan, Kahuripan, Singasari, Mataram, Wirabumi and Pawanuhan.- Provincial Abroad: outside area located outside of Majapahit Java. The area has its own administration under the supervision of Majapahit army. In general, the province Abroad consists of two regions, namely Melay peninsula and Sumatra, Tanjung State, Tumasik and the area east of the island of Java, Bali, Nusa Tenggara, Sulawesi, Maluku and Irian.II. Government bureaucracyMajapahit government system has two levels:· The Central Governmento King.o Bathara Sapta King: the royal family institution that gave advice to the King. These institutions led by the King himself and family members came from the king, as the mother of the king, and the provincial center of Majapahit.o Rakyan Mahamentri Kartini: ministerial council responsible for running the empire and oversee the king's command. The Council is composed of three ministers of the kingdom, namely: Rakriyan Mahamentri I halu, Rakriyan Mahamentri I Hino and Rakriyan Mahamentri I Sirikan.o Pasangguhan: the position of honor for special purposes. There are two Pasangguhan during the regime of Raden Wijaya, namely Arya and Arya Nayapati Pranaraja.Panca Ri o Wilwatikta: executive council of the kingdom. The Council is chaired by Mahapatih Hamangkubumi as prime minister and four ministers aided the kingdom, namely: Rakriyan demung (head of internal affairs), Rakriyan Kanuruhan (head of the affairs of the royal protocol and the quality of governance), Rakriyan Rangga (head of logistics and weaponry) and Rakriyan Tumenggung (head of affairs keamaan). The Council is also coordinating several royal officers, among other PatiPati Arya, Arya Wangsaprana, Arya Rajapati, Rajaparakrama Arya, Arya Suradhiraja, Rajhadikara Arya, Arya and Arya Dhiraja Dewaraja.o Interpreting the foundation: military ministry appointed as commander of the armed forces of the Majapahit kingdom.o Ambassador of the Kingdom: royal official who oversees the area far Majapahit.o Court of the KingdomMajapahit judicial institutions are based on two major religions, namely Shiva and Buddha. Head of each trial is Dharma Ring Dyaksa Kasiwaan or High Court law and Hindu Shiva Dharma Ring Dyaksa Kasogatan sebgai High Court Buddhist law. Both were assisted by the institution which represents 5 Sapta Uppapati Pepati Hindu and Buddhist Pepati 2.· Local Governmento Bhre: Chief of the Province.Panca ri o Province: Council is responsible to govern the structure of Majapahit in the same area with the institutional power of the central executive in Majapahit. In his role, the council is directly under the authority of Panca ri Wilwatikta in central government.o In a hierarchical, there are four levels of government in each province. Heads of local governments to the lowest, the district officer, Akuwu, and Buyut (village heads).References:A. Darban, AA., (1998)., Count of the Majapahit Bureaucratic Structure., Journal of Humanities2. Purwadi., (2006)., State Administration System Majapahit., Vol.3 numbers Journal Constitution December 4, 20063. Hermanislamet, Mariah., (2002)., Spatial Arrangement of the Majapahit Kingdom., Volume 26 No. Engineering Forum March 1, 20064. Muljana, Slamet., (2006)., Commentary History Negarakertagama., LKIS., November 20065. Noorduyn, J., (1978)., Majapahit in the Fifteenth Century., Http://www.kitlv-journals.nl6. Suwarno, PJ, (1993)., The nation's cultural Pancasila Indonesia: Pancasila Research7. Historical approach, Philosophical and Socio-juridical State, New York: Canisius Publishers, 1993.
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